Other parables — of the sower, and the vine — contain sobering assessments of those who claim to be affiliated with Christ’s Gospel.
The Parable of the Sower
The same word is sown in every heart; what it yields depends on the ground it falls upon.
Tap a Gospel to show or hide its column — narrow to any two to read them side by side.
? How to read this edition
The reading is the Restoration Edition — the Joseph Smith Translation reading — carried beside each Gospel and set against the King James baseline. Headers give both numbering systems: the RE chapter and verse, and the traditional KJV reference.
Each movement Joseph discusses carries a JS link down to his letter; the letter carries a roman-numeral link back up to the movement.
The setting — great multitudes gather; he teaches from a ship.
1And it came to pass, the same day, Jesus went out of the house and sat by the seaside. 2And great multitudes were gathered together unto him, so that he went into a ship and sat, and the whole multitude stood on the shore.
1And he began again to teach by the seaside. And there was gathered unto him a great multitude, so that he entered into a ship and sat in the sea. And the whole multitude was by the sea, on the land. 2And he taught them many things by parables.
4And when many people were gathered together, and had come to him out of every city, he spoke by a parable,
The parable itself: wayside, stony ground, thorns, good ground.
3And he spoke many things unto them in parables, saying, Behold, a sower went forth to sow. 4And when he sowed, some seeds fell by the wayside, and the fowls came and devoured them up. 5Some fell upon stony places, where they had not much earth, and immediately they sprung up. 6And when the sun was up, they were scorched because they had no deepness of earth; and because they had no root, they withered away. 7And some fell among thorns, and the thorns sprung up and choked them. 8But others fell into good ground and brought forth fruit: some a hundredfold, some sixtyfold, and some thirtyfold. 9Who has ears to hear, let him hear.
3And he said unto them in his teachings, Listen. Behold, there went out a sower to sow. 4And it came to pass as he sowed, some fell by the wayside, and the fowls of the air came and devoured it up. 5And some fell on stony ground where it had not much earth, and immediately it sprang up because it had no depth of earth. 6But when the sun was up, it was scorched, and because it had no root, it withered away. 7And some fell among thorns, and the thorns grew up and choked it, and it yielded no fruit. 8And other seed fell on good ground and did yield fruit, that sprang up and increased and brought forth — some thirtyfold, and some sixty, and some a hundred. 9And he said unto them, He that has ears to hear, let him hear.
5saying, A sower went out to sow his seed. And as he sowed, some fell by the wayside and it was trodden down, and the fowls of the air devoured it. 6And some fell upon a rock, and as soon as it was sprung up, it withered away because it lacked moisture. 7And some fell among thorns, and the thorns sprang up with it and choked it. 8And others fell on good ground, and sprang up, and bore fruit a hundredfold. And when he had said these things, he cried, He who has ears to hear, let him hear!
The disciples ask; the mystery of the kingdom; Isaiah’s prophecy.
10Then the disciples came and said unto him, Why do you speak unto them in parables? 11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of Heaven, but to them it is not given; 12for whoever receives, to him shall be given, and he shall have more abundance. But whoever continues not to receive, from him shall be taken away even that he has. 13Therefore, I speak to them in parables because they seeing, see not, and hearing, they hear not, neither do they understand. 14And in them is fulfilled the prophecy of Isaiah concerning them, which says, By hearing you shall hear and shall not understand, and seeing you shall see and shall not perceive; 15for this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed, lest at any time they should see with their eyes, and hear with their ears, and should understand with their hearts, and should be converted, and I should heal them.
10And when he was alone with the twelve and they that believed in him, they that were about him with the twelve asked of him the parable. 11And he said unto them, Unto you it is given to know the mystery of the kingdom of God, but unto them that are outside, all things are done in parables; 12that seeing, they may see and not perceive, and hearing, they may hear and not understand, lest at any time they should be converted and their sins should be forgiven them.
9And his disciples asked him, saying, What might this parable be? 10And he said, Unto you it is given to know the mysteries of the kingdom of God, but to others, in parables — that seeing, they might not see, and hearing, they might not understand.
A blessing on the disciples preserved here only by Matthew.
16But blessed are your eyes, for they see, and your ears, for they hear. 17And blessed are you because these things have come unto you that you might understand them. And truly I say unto you, many righteous prophets have desired to see these days which you see, and have not seen them, and to hear that which you hear, and have not heard.
The interpretation: the seed is the word; the four soils explained.
18Hear therefore the parable of the sower. 19When anyone hears the word of the kingdom and understands not, then comes the wicked one and catches away that which was sown in his heart; this is he who received seed by the wayside. 20But he that received the seed into stony places, the same is he that hears the word and readily with joy receives it, 21yet he has not root in himself and endures but for a while; for when tribulation or persecution arises because of the word, immediately he is offended. 22He also who received seed among the thorns is he that hears the word, and the care of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. 23But he who received seed into the good ground is he that hears the word and understands and endures, which also bears fruit and brings forth: some a hundredfold, some sixty, and some thirty.
13And he said unto them, Do you not know this parable? And how then will you know all parables? 14The sower sows the word. 15And these are they by the wayside where the word is sowed: but when they have heard, Satan comes immediately and takes away the word that was sowed in their hearts. 16And these are they likewise, who receive the word on stony ground: who, when they have heard the word, immediately receive it with gladness, 17and have no root in themselves and so endure but for a time; and afterward, when affliction or persecution arises for the word’s sake, immediately they are offended. 18And these are they who receive the word among thorns: such as hear the word, 19and the cares of this world, and the deceitfulness of riches, and the lusts of other things, entering in, choke the word and it becomes unfruitful. 20And these are they who receive the word on good ground: such as hear the word, and receive it, and bring forth fruit — some thirtyfold, some sixty, and some a hundred.
11Now the parable is this: The seed is the word of God. 12That which fell by the wayside are they who hear, and the Devil comes and takes away the word out of their hearts, lest they should believe and be saved. 13That which fell on the rock are they who, when they hear, receive the word with joy, and they have no root, but for a while believe, and in a time of temptation fall away. 14And that which fell among thorns are they who, when they have heard, go forth and are choked with cares, and riches, and pleasures of life, and bring no fruit to perfection. 15But that which fell on the good ground are they who receive the word in an honest and good heart, having heard the word, keep what they hear and bring forth fruit with patience.
Nothing hidden shall not be made manifest. Matthew sets this saying elsewhere.
21And he said unto them, Is a candle brought to be put under a bushel or under a bed, and not to be set on a candlestick? 22I say unto you, nay. For there is nothing hidden which shall not be manifested, neither was anything kept secret but that it should in due time come abroad. 23If any man have ears to hear, let him hear.
16For no man, when he has lit a candle, covers it with a vessel or puts it under a bed, but sets it on a candlestick, that they who enter in may see the light. 17For nothing is secret which shall not be made manifest, neither hidden which shall not be made known and go abroad.
The measure you give; to him that receives, more is given.
24And he said unto them, Take heed what you hear, for with what measure you mete, it shall be measured to you, and unto you that continue to receive, shall more be given; 25for he that receives, to him shall be given. But he that continues not to receive, from him shall be taken even that which he has.
18Take heed therefore how you hear, for whoever receives, to him shall be given. And whoever receives not, from him shall be taken even that which he seems to have.
Joseph Smith on the Parable
On 30 November–1 December 1835 Joseph Smith devoted an open letter to the Elders of the Church to the parables of Matthew 13. The first part of that letter — his exposition of the Sower — is given here in full, as published in the Latter Day Saints’ Messenger and Advocate (Dec. 1835, 2:225–226).
Letter to the Elders of the Church, 30 Nov.–1 Dec. 1835 · Joseph Smith Papers ↗I have shown unto you, in my last, that there are two Jerusalems spoken of in holy writ, in a manner I think satisfactorily to your minds; at any rate I have given my views upon the subject. I shall now proceed to make some remarks from the sayings of the Savior, recorded in the 13th chapter of his gospel according to St. Matthew, which in my mind affords us as clear an understanding upon the important subject of the gathering as anything recorded in the Bible.
At the time the Savior spoke these beautiful sayings and parables contained in the chapter above quoted, we find him seated in a ship, on account of the multitude that pressed upon him to hear his words; and he commenced teaching them by saying:
Behold, a sower went forth to sow; and when he sowed, some seeds fell by the way side, and the fowls came and devoured them up; some fell upon stony places, where they had not much earth, and forthwith they sprang up because they had no deepness of earth, and when the sun was up they were scorched, and because they had not root they withered away; and some fell among thorns, and the thorns sprang up and choked them; but other fell into good ground and brought forth fruit, some an hundred fold, some sixty fold, some thirty fold. Who hath ears to hear, let him hear. And the disciples came and said unto him, Why speakest thou unto them in parables? (I would remark here, that the “them” made use of in this interrogation is a personal pronoun and refers to the multitude.) He answered and said unto them (that is, the disciples), It is given unto you to know the mysteries of the kingdom of heaven, but unto them (that is, unbelievers) it is not given; for whosoever hath, to him shall be given, and he shall have more abundance; but whosoever hath not, shall be taken away even that he hath.
We understand from this saying that those who had previously been looking for a Messiah to come, according to the testimony of the Prophets, and were then, at that time, looking for a Messiah, but had not sufficient light, on account of their unbelief, to discern him to be their Savior — and he being the true Messiah, consequently they must be disappointed, and lose even all the knowledge, or have taken away from them all the light, understanding, and faith which they had upon this subject; therefore he that will not receive the greater light must have taken away from him all the light which he hath.
And if the light which is in you become darkness, behold how great is that darkness! Therefore, says the Savior, speak I unto them in parables, because they, seeing, see not; and hearing, they hear not; neither do they understand; and in them is fulfilled the prophecy of Esaias, which saith: By hearing ye shall hear and shall not understand, and seeing ye shall see and not perceive.
Now we discover that the very reasons assigned by this prophet why they would not receive the Messiah was because they did or would not understand; and seeing, they did not perceive: for this people’s heart is waxed gross, their ears are dull of hearing, their eyes they have closed, lest at any time they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them.
But what saith he to his disciples?
Blessed are your eyes, for they see, and your ears, for they hear; for verily I say unto you that many prophets and righteous men have desired to see those things which ye see, and have not seen them, and to hear those things which ye hear, and have not heard them.
We again make a remark here, for we find that the very principles upon which the disciples were accounted blessed was because they were permitted to see with their eyes and hear with their ears; and the condemnation which rested upon the multitude that received not his sayings was because they were not willing to see with their eyes and hear with their ears, not because they could not and were not privileged to see and hear, but because their hearts were full of iniquity and abomination: “as your fathers did, so do ye.” The Prophet, foreseeing that they would thus harden their hearts, plainly declared it; and herein is the condemnation of the world, that light hath come into the world, and men choose darkness rather than light because their deeds are evil. This is so plainly taught by the Savior that a wayfaring man need not mistake it.
And again, hear ye the parable of the sower. Men are in the habit, when the truth is exhibited by the servants of God, of saying, All is mystery; they are spoken in parables, and therefore are not to be understood. It is true they have eyes to see, and see not, but none are so blind as those who will not see; and although the Savior spoke this parable to such characters, yet unto his disciples he expounded it plainly. And we have reason to be truly humble before the God of our fathers, that he hath left these things on record for us, so plain that, notwithstanding the exertions and combined influence of the priests of Baal, they have not power to blind our eyes and darken our understanding if we will but open our eyes and read with candor for a moment.
But listen to the explanation of the parable:
When any one heareth the word of the kingdom and understandeth it not, then cometh the wicked one and catcheth away that which was sown in his heart. (Now mark the expression — that which was before sown in his heart.) This is he which received seed by the way side. (Men who have no principle of righteousness in themselves, and whose hearts are full of iniquity, and who have no desire for the principles of truth, do not understand the word of truth when they hear it. The devil taketh away the word of truth out of their hearts, because there is no desire for righteousness in them.) But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; yet hath he not root in himself, but dureth for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended. He also that received seed among the thorns is he that receiveth the word, and the cares of this world and the deceitfulness of riches choke the word, and he becometh unfruitful. But he that received seed into the good ground is he that heareth the word and understandeth it, which also beareth fruit and bringeth forth, some an hundred fold, some sixty, some thirty.
Thus the Savior himself explains unto his disciples the parable which he put forth, and left no mystery or darkness upon the minds of those who firmly believe on his words.
We draw the conclusion, then, that the very reason why the multitude, or the world (as they were designated by the Savior), did not receive an explanation upon his parables was because of unbelief. To you, he says (speaking to his disciples), it is given to know the mysteries of the kingdom of God — and why? because of the faith and confidence which they had in him. This parable was spoken to demonstrate the effects that are produced by the preaching of the word; and we believe that it has an allusion directly to the commencement, or the setting up, of the kingdom in that age; therefore we shall continue to trace his sayings concerning this kingdom from that time forth, even unto the end of the world.
Denver Snuffer on the Sower
References to this parable across his published books — organized by book (oldest first) and ordered by page. Where he quotes the parable in full, only the citation is given.
It calls to mind the Lord’s three-level division in the parable of the sower, as well as the revelation in D&C Section 76 on the three degrees of glory.
The seeds of the Gospel failed in many places… But there were places with good ground… and the seeds grew to maturity, but bore varying amounts of fruit.
In one He asks us to reflect on how we are continuing in our discipleship, using the story of a sower.
In both the sower and the Prodigal Son, Christ uses images which presume the likelihood of a personal falling away… When we are ready to return to Him, He is ready to welcome us in return.
Quotations are drawn from Denver Snuffer’s books and shown pending publication permission; discovered via the Restoration Archive.
The Mystery of the Kingdom
The most transparent of parables, Nibley observed, the gospels treat as the deepest of mysteries — its meaning given only to the Twelve, alone.
No more obvious allegory could be imagined on the face of it than the parable of the sower; and yet the gospels treat it as one of the greatest of mysteries, as “the mystery of the kingdom of heaven” itself, whose meaning the Lord divulged only to the Twelve when he was alone with them.