Parables of Watchfulness; the Barren Fig Tree
A man wants his brother to split the inheritance, and gets a parable about a farmer who ran out of barn room and out of time. Then: do not be anxious, sell what you have, keep your lamps lit, because the master is coming back at an hour nobody picked. And a fig tree gets one more year.
Note. The Joseph Smith Translation turns the thief saying inside out, gives the disciples a commission in the middle of “take no thought,” and stops the parable of the watches to say that the Lord has already come once.
? How to read this edition
The reading is the Joseph Smith Translation, in the text of the Covenant Christian Edition, carried beside each Gospel and set against the King James baseline. Headers give both numbering systems: the CCE chapter and verse, and the traditional KJV reference.
13And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. 14And he said unto him, Man, who made me a judge or a divider over you? 15And he said unto them, Take heed and beware of covetousness, for a man’s life consists not in the abundance of the things which he possesses.
16And he spoke a parable unto them, saying, The ground of a certain rich man brought forth plentifully, 17and he thought within himself, saying, What shall I do, because I have no room where to store my fruits? 18And he said, This will I do: I will pull down my barns and build greater, and there will I store all my fruits and my goods. 19And I will say to my soul, Soul, you have much goods laid up for many years. Take your ease. Eat, drink, and be merry. 20But God said unto him, You fool, this night your soul shall be required of you. Then whose shall those things be which you have provided? 21So shall it be with him who lays up treasure for himself and is not rich toward God.
22And he said unto his disciples, Therefore I say unto you, take no thought for your life, what you shall eat, neither for the body, what you shall put on. 23For the life is more than food, and the body than raiment. 24Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn. Nevertheless, God feeds them. Are you not better than the fowls? 25And who of you, by taking thought, can add to his stature one cubit? 26If you then are not able to do that which is least, why do you take thought for the rest? 27Consider the lilies, how they grow. They toil not. They spin not. And yet I say unto you that Solomon in all his glory was not arrayed like one of these. 28If then God so clothes the grass, which is today in the field and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith provide for you if you are not of little faith? 29And seek not you Therefore, seek not what you shall eat or what you shall drink, neither be of doubtful mind, 30for all these things do the nations of the world seek after, and your Father who is in Heaven knows that you have need of these things. And you are sent unto them to be their ministers, and the laborer is worthy of his hire, for the law says that a man shall not muzzle the ox that treads out the grain.
31But rather seek Therefore, seek to bring forth the kingdom of God, and all these things shall be added unto you. 32Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. 33This he spoke unto his disciples, saying, Sell that you have and give alms. Provide not for yourselves bags which wax not old, a but rather provide a treasure in the Heavens that fails not, where no thief approaches, neither moth corrupts. 34For where your treasure is, there will your heart be also.
35Let your loins be girded about, and have your lights burning, 36that you yourselves may be like unto men who wait for their lord when he will return from the wedding, that when he comes and knocks, they may open unto him immediately. 37Truly I say unto you, blessed are those servants whom the lord, when he comes, shall find watching: truly I say unto you, that, for he shall gird himself, and make them sit down to a meal, and will come forth and serve them. 38And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. For behold, he comes in the first watch of the night, and he shall also come in the second watch, and again he shall come in the third watch. And truly I say unto you, he has already come, as it is written of him. And again, when he shall come in the second watch, or come in the third watch, blessed are those servants when he comes that he shall find so doing, for the Lord of those servants shall gird himself, and make them to sit down to a meal, and will come forth and serve them.
39And this know, that if And now truly I say these things unto you that you may know this: that the coming of the Lord is as a thief in the night. And it is like unto a man who is a householder who, if he watches not his goods, the thief comes in an hour of which he is not aware, and takes his goods, and divides them among his fellows. And they said among themselves, If the master of the house had known what hour the thief would come, he would have watched and not have suffered his house to be broken through and the loss of his goods. 40And he says unto them, Truly I say unto you, be therefore ready also, for the Son of Man comes at an hour when you think not.
41Then Peter said unto him, Lord, do you speak this parable unto us or unto all? 42And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of food in due season? I speak unto those whom the Lord shall make rulers over his household, to give his children their portion of food in due season. And they said, Who then is that faithful and wise servant? And the Lord said unto them, It is that servant who watches to impart his portion of food in due season. 43Blessed is that servant whom his Lord shall find, when he comes, so doing. 44Truly I say unto you that he will make him ruler over all that he has. 45But the evil servant is he who is not found watching. And if that servant is not found watching, he will say in his heart, My lord delays his coming, and shall begin to beat the menservants and the maidens, and to eat and drink, and to be drunk. 46The lord of that servant will come in a day he looks not for, and at an hour when he is not aware, and will cut him in sunder down, and will appoint him his portion with the unbelievers. 47And that servant who knew his lord’s will, and prepared not himself for his lord’s coming, neither did according to his will, shall be beaten with many stripes. 48But he that knew not his lord’s will and did commit things worthy of stripes shall be beaten with few. For unto whomever much is given, of him shall be much required. And to whom men have committed much, of him they the Lord has committed much, of him men will ask the more, for they are not well pleased with the Lord’s doings.
49Therefore, I have come to send fire on the earth, and what will I, if it be is it to you if I desire that it be already kindled? 50But I have a baptism to be baptized with, and how am I constrained until it is accomplished? 51Do you suppose that I have come to give peace on earth? I tell you, nay, but rather division, 52for from henceforth there shall be five in one house, divided three against two, and two against three. 53The father shall be divided against the son, and the son against the father; mother against the daughter, and daughter against the mother; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law.
54And he said also unto the people, When you see a cloud rise out of the west, you say immediately, There comes a shower; and so it is. 55And when you see the south wind blow the south wind blows, you say, There will be heat; and it comes to pass. 56You O hypocrites, you can discern the face of the sky and of the earth, but how is it that you do not discern this time? 57Yea, and why, even of yourselves, do you not judge what is right? 58When you go with your adversary to the magistrate, as you are in the way, give Why do you go to your adversary for a magistrate when you are in the way with your enemy? Why not give diligence that you may be delivered from him, lest he drag you to the judge, and the judge deliver you to the officer, and the officer cast you into prison? 59I tell you, you shall not depart from there until you have paid the very last mite.
1And there were present at that time some who spoke unto him of the Galileans, whose blood Pilate had mingled with their sacrifices. 2And Jesus said unto them, Do you suppose that these Galileans were sinners above all the Galileans because they suffered such things? 3I tell you, nay; but except you repent, you shall all likewise perish. 4Or those eighteen on whom the tower in Siloam fell and slew them, do you think that they were sinners above all men who dwelled in Jerusalem? 5I tell you, nay; but except you repent, you shall all likewise perish.
6He spoke also this parable: A certain husbandman had a fig tree planted in his vineyard. He came and sought fruit thereon, and found none. 7Then said he unto the dresser of his vineyard, Behold, these three years I came seeking fruit on this fig tree, and find none. Cut it down. Why does it encumber the ground? 8And he answering said unto him, Lord, let it alone this year also, until I shall dig about it and dung it. 9And if it bears fruit, the tree is saved, and if not, after that, you shall cut it down. And many other parables spoke he unto the people.
10And after this, as he was teaching in one of the synagogues on the Sabbath, 11behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could by no means straighten up. 12And when Jesus saw her, he called her to him, and said unto her, Woman, you are released from your infirmities. 13And he laid his hands on her, and immediately she was made straight and glorified God. 14And the ruler of the synagogue was filled with indignation because Jesus had healed on the Sabbath day, and said unto the people, There are six days in which men ought to work; in them therefore come and be healed, and not on the Sabbath day. 15The Lord then answered him, and said, You hypocrite said unto him, O hypocrite, do not each one of you on the Sabbath set loose his ox or his an ass from the stall and lead him away to watering? 16And ought not this woman, being a daughter of Abraham, whom Satan has bound behold these eighteen years, be released from this bond on the Sabbath day? 17And when he had said these things, all his adversaries were ashamed, and all the people his disciples rejoiced for all the glorious things which were done by him.
18Then said he, Unto what is the kingdom of God like? And unto what shall I resemble it? 19It is like a grain of mustard which a man took and cast into his garden. And it grew, and waxed a great tree, and the fowls of the air lodged in the branches of it. 20And again he said, Unto what shall I liken the kingdom of God? 21It is like leaven, which a woman took and hid in three measures of meal, until the whole was leavened.
Things at Our Doors, and a Life No One Can Possess
The Mother Against the Daughter
In the summer of 1839, at Commerce, Illinois, Joseph Smith described what he had seen of the violence to come and then quoted the division saying of verses 52 and 53 as the Son of Man’s own prophecy, already at the doors of the people he was speaking to. Richard C. Galbraith’s Scriptural Teachings of the Prophet Joseph Smith keys the sentence to Luke 12:53; the Joseph Smith Papers annotate it to the Matthew parallel.
Discourse, between circa 26 June and circa 4 August 1839 (A), Commerce, Illinois · Willard Richards, Pocket Companion, p. 71 (Teachings of the Prophet Joseph Smith, p. 161) · Joseph Smith Papers ↗I saw men hunting the lives of their own sons, & brother murdering brother, women killing their own daughters & daughters seeking the lives of their mothers. I saw armies arrayed against armies I saw blood. desolations, fires &c,— The Son of Man has said that the mother Shall be against the daughter, & the daughter against the mother &c,— These things are at our doors. They will follow the Saints of God from City To City— Satan will rage & The Spirit of the Devil is now enraged. I know not how soon these things will take place, and with a view of them shall I cry peace? NO! I will lift up my voice & testify of them.
He Cannot Possess Himself of His Own Life
Galbraith keys these proverbs to Luke 12:15–21, the warning against covetousness and the rich fool. The fourth is the parable’s own doctrine in Joseph’s words: a man may demand the cattle of a thousand hills and still not hold the one thing he most needs. Its “to thine anxieties cease” answers verse 22 directly, and “God made him and thee and gave all things in common” answers the inheritance quarrel that starts the whole discourse.
Proverbs of the Prophet Joseph Smith, 1843 · Scriptural Teachings of the Prophet Joseph Smith (Galbraith), p. 317. Printed without a documentary citation, so there is no Joseph Smith Papers page to link.
Let thy hand never fail to hand out that that thou owest while it is yet within thy grasp to do so, but when thy stock fails, say to thy heart, be strong, and to thine anxieties cease, for man, what is he; he is but dung upon the earth and although he demand of thee the cattle of a thousand hills, he cannot possess himself of his own life. God made him and thee and gave all things in common.
There is one thing under the sun which I have learned and that is that the righteousness of man is sin because it exacteth over much; nevertheless, the righteousness of God is just, because it exacteth nothing at all, but sendeth the rain on the just and the unjust.