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The Life of ChristEvent 38 / 50
Section 043 · Bread of Life & Withdrawal

Tradition vs. Commandment — What Defiles

Scribes and Pharisees from Jerusalem fault the disciples for eating with unwashed hands, and Jesus turns the charge back on them: by their tradition of Corban they have voided the commandment to honor father and mother, drawing near with the lips while the heart is far away. Defilement, he teaches, is not what enters the mouth but what comes out of it — for out of the heart proceed evil thoughts.

Matt 15:1–20; Mark 7:1–232 of 5 accountsReading: CCE

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The reading is the Covenant Christian Edition — the Joseph Smith Translation reading — carried beside each Gospel and set against the King James baseline. Headers give both numbering systems: the CCE chapter and verse, and the traditional KJV reference.

JST
Green — Joseph Smith Translation. Where the Covenant Christian Edition departs in substance from the King James text and the change is in the JST (confirmed against the parallel-column edition). Modernized English (“has” for “hath,” “you” for “thou”) is not marked.
CCE
Burgundy — Covenant Christian Edition. Where the CCE’s reading departs from the King James but the change is not in the Joseph Smith Translation — the CCE’s own editorial reading (e.g. “this day I have begotten you” at the baptism).
DS
Plum — Testimony of St. John. The TSJ (a separate scripture text) and Denver Snuffer’s later commentary share the plum mark.
MatthewKJVMatthew 15:1–20CCEMatthew 8:8–10NT 1NT 2

1Then came to Jesus scribes and Pharisees who were of Jerusalem, saying, 2Why do your disciples transgress the tradition of the elders? For they wash not their hands when they eat bread. 3But he answered and said unto them, Why do you also transgress the commandment of God by your tradition? 4For God commanded, saying, Honor your father and mother, and he that curses father or mother, let him die the death which Moses shall appoint. 5But you say, Whoever shall say to father or mother, By whatever you might be profited by me, it is a gift from me — 6and honor not his father or his mother — it is well. Thus have you made the commandment of God of no effect by your tradition. 7O you hypocrites, well did Isaiah prophesy of you, saying, 8This people draw near to me with their mouth and honor me with lips, but their heart is far from me. 9But in vain do they worship me, teaching the doctrines and the commandments of men.

10And he called the multitude and said unto them, Hear, and understand: 11not that which goes into the mouth defiles the man, but that which comes out of the mouth, this defiles the man. 12Then came his disciples and said unto him, Do you know that the Pharisees were offended after they heard this saying? 13But he answered and said, Every plant which my Heavenly Father has not planted shall be rooted up. 14Let them alone. They are blind leaders of the blind, and if the blind lead the blind, both shall fall into the ditch.

15Then answered Peter and said unto him, Declare unto us this parable. 16And Jesus said, Are you also yet without understanding? 17Do you not yet understand that whatever enters in at the mouth goes into the belly and is cast into the waste? 18But those things which proceed out of the mouth come forth from the heart, and they defile the man; 19for out of the heart proceed evil thoughts, murders, adultery, fornication, thefts, false witness, blasphemies — 20these are things which defile a man. But to eat with unwashed hands defiles not a man.

MarkKJVMark 7:1–23CCEMark 4:8–12NT 2

1Then came together unto him the Pharisees and certain of the scribes, who came from Jerusalem. 2And when they saw some of his disciples eat bread with defiled (that is to say, with unwashed) hands, they found fault; 3for the Pharisees and all the Jews, except they wash hands oft, eat not, holding the tradition of the elders. 4And when they come from the market, except they wash their bodies, they eat not. And many other things there are which they have received to hold, as the washing of cups and pots, brazen vessels, and of dining couches. 5And the Pharisees and scribes asked him, Why do your disciples not walk according to the traditions of the elders, but eat bread with unwashed hands?

6He answered and said unto them, Well has Isaiah prophesied of you hypocrites, as it is written: This people honors me with their lips, but their heart is far from me; 7nevertheless, in vain do they worship me, teaching the doctrines and commandments of men. 8For laying aside the commandment of God, you hold the tradition of men — the washing of pots and of cups, and many other such like things you do. 9And he said unto them, Yea, altogether you reject the commandment of God, that you may keep your own traditions. Full well is it written of you by the prophets whom you have rejected. They testified these things truly and their blood shall be upon you.

10You have kept not the ordinances of God; for Moses said, Honor your father and your mother, and whoever curses father or mother, let him die the death of the transgressor, as it is written in your law. But you keep not the law. 11You say, If a man shall say to his father or mother, Corban (that is to say, a gift by whatsoever you might be profited by me), he is of age, 12and you suffer him no more to do anything for his father or his mother, 13making the word of God of no effect through your tradition which you have delivered. And many such things do you.

14And when he had called all the people, he said unto them, Listen unto me, everyone, and understand. 15There is nothing from outside that, entering into a man, can defile him (which is food). But the things which come out of him, those are they that defile the man; that proceeds forth out of the heart. 16If any man has ears to hear, let him hear.

17And when he had entered into the house from among the people, his disciples asked him concerning the parable. 18And he said unto them, Are you without understanding also? Do you not perceive that whatever thing from outside enters into the man cannot defile him? 19Because it enters not into his heart but into the belly, and goes out into the waste, purging all foods. 20And he said, That which comes out of the man defiles the man; 21for from within, out of the hearts of men, proceed evil thoughts, adulteries, fornications, murders, thefts, 22covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness. 23All these evil things come from within and defile the man.

Joseph Smith on the Heart and the Outward Show

Away with Self-Righteousness

Feeding on the Faults of Others

Jesus locates clean and unclean in the heart, not the hands. Joseph Smith pressed the same point on the Relief Society: the boast of outward righteousness is the devil’s own doctrine, and the nearer we draw to God the more we look with compassion on the very souls whose faults we were feeding on.

Discourse to the Female Relief Society, 9 June 1842, Nauvoo · recorded by Eliza R. Snow, Nauvoo Relief Society Minute Book (Teachings of the Prophet Joseph Smith, pp. 240–241) · Joseph Smith Papers ↗

All the religious world is boasting of righteousness; it is the doctrine of the devil to retard the human mind, and hinder our progress, by filling us with self-righteousness. The nearer we get to our heavenly Father, the more we are disposed to look with compassion on perishing souls; we feel that we want to take them upon our shoulders, and cast their sins behind our backs.

We are full of selfishness; the devil flatters us that we are very righteous, when we are feeding on the faults of others. We can only live by worshiping our God; all must do it for themselves; none can do it for another. If you would have God have mercy on you, have mercy on one another.

Points to Ponder
  • The Pharisees keep the outside of the cup spotless and let the commandment of God fall; Jesus says the heart is the real ground of clean and unclean. Where does our own care for appearances quietly displace the weightier matter?
  • “This people honoureth me with their lips, but their heart is far from me.” How can worship be sincere on the surface and absent underneath at the very same moment?
  • Nothing that enters defiles; what proceeds from the heart does. If the heart is the source, what does that change about how we try to become clean?