Tradition vs. Commandment: What Defiles
Scribes and Pharisees from Jerusalem fault the disciples for eating with unwashed hands, and Jesus turns the charge back on them: by their tradition of Corban they have voided the commandment to honor father and mother, drawing near with the lips while the heart is far away. Defilement, he teaches, is not what enters the mouth but what comes out of it, for out of the heart proceed evil thoughts.
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The reading is the Joseph Smith Translation, in the text of the Covenant Christian Edition, carried beside each Gospel and set against the King James baseline. Headers give both numbering systems: the CCE chapter and verse, and the traditional KJV reference.
1Then came to Jesus scribes and Pharisees who were of Jerusalem, saying, 2Why do your disciples transgress the tradition of the elders? For they wash not their hands when they eat bread. 3But he answered and said unto them, Why do you also transgress the commandment of God by your tradition? 4For God commanded, saying, Honor your father and mother, and he that curses father or mother, let him die the death which Moses shall appoint. 5But you say, Whoever shall say to father or mother, By whatever you might be profited by me, it is a gift from me — 6and honor not his father or his mother — he shall be free it is well. Thus have you made the commandment of God of no effect by your tradition. 7O you hypocrites, well did Isaiah prophesy of you, saying, 8This people draw near to me with their mouth and honor me with their lips, but their heart is far from me. 9But in vain do they worship me, teaching for doctrines the doctrines and the commandments of men.
10And he called the multitude and said unto them, Hear, and understand: 11not that which goes into the mouth defiles the man, but that which comes out of the mouth, this defiles the man. 12Then came his disciples and said unto him, Do you know that the Pharisees were offended after they heard this saying? 13But he answered and said, Every plant which my Heavenly Father has not planted shall be rooted up. 14Let them alone. They are blind leaders of the blind, and if the blind lead the blind, both shall fall into the ditch.
15Then answered Peter and said unto him, Declare unto us this parable. 16And Jesus said, Are you also yet without understanding? 17Do you not yet understand that whatever enters in at the mouth goes into the belly and is cast into the waste? 18But those things which proceed out of the mouth come forth from the heart, and they defile the man; 19for out of the heart proceed evil thoughts, murders, adulteries, fornication, thefts, false witness, blasphemies — 20these are things which defile a man. But to eat with unwashed hands defiles not a man.
1Then came together unto him the Pharisees and certain of the scribes, who came from Jerusalem. 2And when they saw some of his disciples eat bread with defiled (that is to say, with unwashed) hands, they found fault; 3for the Pharisees and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. 4And when they come from the market, except they wash their bodies, they eat not. And many other things there are which they have received to hold, as the washing of cups and pots, brazen vessels, and of dining couches. 5And the Pharisees and scribes asked him, Why do your disciples not walk according to the traditions of the elders, but eat bread with unwashed hands?
6He answered and said unto them, Well has Isaiah prophesied of you hypocrites, as it is written: This people honors me with their lips, but their heart is far from me; 7nevertheless, in vain do they worship me, teaching for doctrines the the doctrines and commandments of men. 8For laying aside the commandment of God, you hold the tradition of men — the washing of pots and of cups, and many other such like things you do. 9And he said unto them, Yea, altogether you reject the commandment of God, that you may keep your own tradition. traditions. Full well is it written of you by the prophets whom you have rejected. They testified these things truly and their blood shall be upon you.
10You have kept not the ordinances of God; for Moses said, Honor your father and your mother, and whoever curses father or mother, let him die the death of the transgressor, as it is written in your law. But you keep not the law. 11You say, If a man shall say to his father or mother, Corban (that is to say, a gift by whatsoever you might be profited by me), he shall be free he is of age, 12and you suffer him no more to do anything for his father or his mother, 13making the word of God of no effect through your tradition which you have delivered. And many such things do you.
14And when he had called all the people unto him, he said unto them, Listen unto me, everyone of you, and understand. 15There is nothing from outside a man, that, entering into him a man, can defile him (which is food). But the things which come out of him, those are they that defile the man; that proceeds forth out of the heart. 16If any man has ears to hear, let him hear.
17And when he had entered into the house from among the people, his disciples asked him concerning the parable. 18And he said unto them, Are you without understanding also? Do you not perceive that whatever thing from outside enters into the man it cannot defile him? 19Because it enters not into his heart but into the belly, and goes out into the waste, purging all foods. 20And he said, That which comes out of the man defiles the man; 21for from within, out of the hearts of men, proceed evil thoughts, adulteries, fornications, murders, thefts, 22covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness. 23All these evil things come from within and defile the man.
Away with Self-Righteousness
Feeding on the Faults of Others
Jesus locates clean and unclean in the heart, not the hands. Joseph Smith pressed the same point on the Relief Society: the boast of outward righteousness is the devil’s own doctrine, and the nearer we draw to God the more we look with compassion on the very souls whose faults we were feeding on.
Discourse to the Female Relief Society, 9 June 1842, Nauvoo · recorded by Eliza R. Snow, Nauvoo Relief Society Minute Book (Teachings of the Prophet Joseph Smith, pp. 240–241) · Joseph Smith Papers ↗Also recorded in the minutes as taken at the time; the Relief Society minute book.
All the religious world is boasting of righteousness; it is the doctrine of the devil to retard the human mind, and hinder our progress, by filling us with self-righteousness. The nearer we get to our heavenly Father, the more we are disposed to look with compassion on perishing souls; we feel that we want to take them upon our shoulders, and cast their sins behind our backs.
We are full of selfishness; the devil flatters us that we are very righteous, when we are feeding on the faults of others. We can only live by worshiping our God; all must do it for themselves; none can do it for another. If you would have God have mercy on you, have mercy on one another.
The Blind Lead the Blind
A resonance. Preaching at the temple stand in June 1843, Joseph Smith turned the saying of verse 14 on the clergy of his own day, as Jesus had turned it on the Pharisees. He is applying the proverb, not explaining it. Wilford Woodruff heard “The blind may lead the blind”; the words “The Sectarian Priests are” were written into the History’s manuscript afterward by another clerk. Switch to “Scribal accounts” to compare.
Discourse, 11 June 1843, the temple stand, Nauvoo · History, 1838–1856, vol. D-1, p. 1574 (History of the Church 5:423–427; Teachings of the Prophet Joseph Smith, 311) · Joseph Smith Papers ↗A man of God should be endowed with wisdom, knowledge, and understanding in order to teach and lead the people of God. The Sectarian Priests are blind and they lead the blind and they will all fall into the ditch together. They build with Hay wood and stubble on the old Revelations without the true Priesthood or Spirit of Revelation.